Studi Komparatif Desain Pixiu Tradisional dan Mainan Shenxing Pixiu Analisis Simbolis, Estetika, dan Fungsi dalam Budaya Kontemporer
Main Article Content
Abstract
Pixiu (貔貅) is one of the mythological creatures originating from Chinese culture, where this creature is believed to bring good luck, wealth and protection, in its development, there has been a change in form from a traditional sacred representation into a modern form such as Shenxing Pixiu (神行貔貅). Shenxing Pixiu itself is a Pixiu toy made by Shenxing Toys where this toy adapts the aesthetics of kawaii (cute). With the differences in this, it encourages a phenomenon, where the existence of this phenomenon encourages this research to be made, this research itself was made with the aim of analyzing the comparison of designs between traditional Pixiu and Shenxing Pixiu toys from the visual aspect, symbolic meaning and shifting functions in the context of popular culture. The research methods used include descriptive-qualitative analysis of design elements and literature studies. The results of this study indicate that Shenxing Pixiu can maintain the core values of traditional Pixiu but with a more commercial and entertaining approach, so that it is more easily accepted by the younger generation. These changes reflect the adaptation of traditional culture to the modern market without losing its original identity.
Article Details
Section

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
![]()
Authors who publish articles in DIVAGATRA agree to the following terms:
- Authors retain the copyright of the article and grant the journal right of first publication with the work simultaneously licensed under CC-BY-SA or The Creative Commons Attribution–ShareAlike License.
- Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
How to Cite
References
Barthes, R. (1957). Mythologies. Éditions du Seuil.
Chandler, D. (2007). Semiotics: The Basics (2nd ed.). Routledge.
Chen, L. (2023). “Youth Consumption of Cultural Symbols in Digital Era”. Journal of Asian Pop Culture, 12(1), 120-135.
Chen, X. (2015). Chinese mystical beasts: The complete guide to Pi Xiu, Qilin, and dragons. Blue Snake Publishing.
Davis, E. (2021). Material Culture in Urban China. Routledge.
Graefer, A. (2019). Aesthetic Capitalism. Brill.
Hoon, C.Y. (2019). “Glocalizing Chinese Symbols in SEA”. Asian Studies Review, 43(1), 50-68.
Iwabuchi, K. (2015). Resilient Borders and Cultural Diversity. Lexington.
Iwabuchi, K. (2002). Recentering Globalization: Popular Culture and Japanese Transnationalism. Duke University Press.
Lo, K. (2019). Chinese Mythology in Modern Design. Beijing Art Press.
Macias, P. (2017). TokyoScope: The Japanese Cult Film Companion.Viz Media.
Nöth, W. (1995). Handbook of Semiotics. Indiana University Press.
Okawara, K. (2002). Kunio Okawara Design Works: Mobile Suit Gundam. Bandai Visual.
Schodt, F. L. (1988). Inside the Robot Kingdom: Japan, Mechatronics, and the Coming Robotopia. Kodansha International.
Wang, T., & Li, H. (2021). “Commercializing Tradition: A Case Study of Pixiu”. Cultural Economics Review, 8(2), 50-68.
Yang, R. (2020). Jade and Chinese Spiritual Art. Shanghai Heritage Press.
Yano, C. (2013). Pink Globalization: Hello Kitty’s Trek Across the Pacific. Duke University Press.
Zhang, Y. (2022). “From Sacred to Playful: Semiotic Analysis of Mythological Toys”. Asian Semiotics Studies, 15(3), 85-100.